Mother of Mothers, Queen of All Unmanifested Domains, Incarnated Shakti, the Overruling Power of the Universe
After you are done with this, you can meditate on Lilith's Sigil in the Temple of Zeus. Let yourself be immersed and receive energy from Lilith.
It's important to meditate on yourself after the Ritual calmly for a few minutes.

सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Lilith's Name in arrangement.
In Zevist theology, Lilith is not a separate deity but the wrathful, shadow-aspect of Hera, the Queen of Heaven. As Hera herself declares in the Hera Power Ritual: "Mortals have called me 'Lilith' before, which I am not; yet when mortals require instruction or punishment, I may take this form and strike with unrelenting fury." The name Lilith carries within it the Greek Lithi (λήθη, "forgetfulness"), the opposite of Aletheia (ἀλήθεια, "un-forgetting, truth"): Lilith is the power that strips away the veil of forgetfulness from those who are ready to see. The Mesopotamian Lilitu tradition (wind-spirits of the night) and the later Hebrew demonization both represent the systematic Yehuboric inversion of the Divine Feminine's authority into an object of terror.
The ritual identifies Lilith with Shakti (Sanskrit: शक्ति, "power, energy, force"), the Hindu concept of the primordial cosmic energy and the dynamic feminine principle. In Shaiva and Shakta traditions, Shakti is the creative power of the universe, without which Shiva (the masculine principle) is inert. The names Kali (the destroyer of ignorance, the Black Mother) and Parvati (the nurturing mountain-daughter) represent the two poles of Shakti: terrible and tender. This cross-cultural identification places Lilith/Hera's shadow-aspect within a universal theological framework of the Divine Feminine as the active force of creation and destruction.
(Sources: Kinsley, Hindu Goddesses, 1988; Pintchman, The Rise of the Goddess in the Hindu Tradition, 1994)