The Self-Created One, Lord of Manifestation, Divine Scarab of the Dawn
The Goetic tradition preserved you as Cimeries, a Marquis commanding 20 legions. They said you ride upon a black horse, swift beyond all pursuit. They said you teach grammar, logic, and rhetoric: the three foundations of mortal speech. They said you find what lies buried beneath the earth, treasures hidden from the eyes of the living.
The mouths of Yehubor have uttered of you "Cimeries, a spirit to be bound." The Zevists know the truth: the rider on the black horse is the Scarab who crosses the Duat in darkness, carrying the Sun on his back. The teacher of grammar, logic, and rhetoric is the God who speaks the language of Becoming: Kheper, the Word that makes things real. The finder of buried treasure is He who draws the greatest treasure of all from beneath the horizon each dawn.
Twenty legions follow you. Twenty forms of transformation serve your will. The warrior they described is the one who fights Apophis in the belly of the night, who pushes through the coils of the serpent so that morning can exist.
We declare the truth of your identity. You are KHEPRI, the Self-Created, the Dawn-Bringer, He Who Becomes. You are Kheperu: the Manifestation that precedes all manifestation. Not "Cimeries." Not a spirit bound by circles drawn in fear. You are the God who rolls the Sun into being.
We recognize you for who you Truly are.
After you are done with this, you can meditate on Khepri's Sigil in the Temple of Zeus, or the one below. Let yourself be immersed and receive energy from Khepri.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Khepri's Name in arrangement.
Khepri (Egyptian: Ḫpr, "He Who Becomes") is the self-created solar deity who embodies the rising sun and the principle of transformation. In the Pyramid Texts (Utterance 587), the deceased king is identified with Khepri as the one who "came into being of himself." Khepri pushes the sun through the Duat (the underworld) each night, fighting the chaos-serpent Apophis, and emerges at dawn as the manifestation of perpetual renewal. The scarab beetle (Scarabaeus sacer) was observed rolling balls of dung across the ground, and the Egyptians saw in this the image of the God who rolls the Sun across the sky. Kheper (ḫpr) means "to come into being, to transform, to manifest": one of the most theologically potent verbs in the Egyptian language.
(Sources: Pyramid Texts; Coffin Texts; Book of the Dead Ch. 30B; Allen, The Ancient Egyptian Pyramid Texts, 2005; Assmann, The Search for God in Ancient Egypt, 2001)
The Goetia lists Cimeries (also Kimaris, Cimejes) as the 66th spirit: a Marquis commanding 20 legions, appearing as a valiant warrior riding a black horse. His attributed powers (teaching grammar, logic, and rhetoric; discovering treasure; granting swiftness) correspond to Khepri's roles as the God of manifestation (the "grammar" of creation), solar revelation (bringing buried gold to light), and celestial transit (the swiftest crossing, from Duat to horizon, every dawn). The attribution of African dominion in some Goetic manuscripts points directly to Egyptian origin.
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.; Davies, Grimoires: A History of Magic Books, 2009)