The Thrice-Great, Lord of All Tongues, Keeper of Secrets, The Invisible, The Divine Thief, Scribe of the Gods, He of the Emerald Tablet
After you are done with this, you can meditate on Hermes Trismegistus's Sigil in the Temple of Zeus. Let yourself be immersed in the silver-green light of Mercury, the emerald glow of the Tablet, the infinite depth of the God who holds every secret in silence.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Hermes Trismegistus's Name in arrangement.
Hermes Trismegistus (Greek: Ἑρμῆς ὁ Τρισμέγιστος, "Hermes the Thrice-Great") is the syncretic fusion of the Greek God Hermes and the Egyptian God Thoth. He is the patron of alchemy, astrology, magic, writing, and all forms of secret knowledge. The epithet "Trismegistus" appears as early as Cicero's day and was solidified in the Hellenistic Egyptian tradition. The Corpus Hermeticum, the Asclepius, and the Emerald Tablet are attributed to him. The Emerald Tablet's axiom "as above, so below" (quod est superius est sicut quod est inferius) became the foundational principle of Western esotericism. As Thoth, he is the Scribe of the Gods, inventor of writing, keeper of Ma'at, and guide of souls. As Hermes, he is the Messenger, the Psychopomp, the Divine Thief, the inventor of the lyre and of fire-craft. This Ritual addresses the further powers of Hermes Trismegistus that were hidden under three separate Goetic names: the Tongue (Ronove), the Secret (Glasya-Labolas), and the Theft (Shax). Because Hermes Trismegistus is a polysemantic God of inexhaustible aspects, the existing Thoth [Hermes] Power Ritual on tozrituals.org addresses his core identity, while this Ritual addresses the three additional dimensions that were fragmented through the Goetic system.
(Sources: Corpus Hermeticum; Asclepius; Emerald Tablet; Cicero, De Natura Deorum III.56; Iamblichus, De Mysteriis; Clement of Alexandria, Stromata VI.4; Festugiere, La Revelation d'Hermes Trismegiste, 1944-1954; Fowden, The Egyptian Hermes, 1986)
The Goetia lists Ronove as the twenty-seventh spirit: a Marquis and Count commanding 19 legions, who teaches languages, rhetoric, and the art of persuasion, and grants servants and favour. These are the linguistic powers of Hermes: inventor of speech, patron of orators, and the God whose favour (charis) moves men to action. The pyrokinetic attribute mirrors the fire-craft Hermes taught to mortals (Homeric Hymn to Hermes, 108-115).
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.)
The Goetia lists Glasya-Labolas as the twenty-fifth spirit: a President and Earl commanding 36 legions, who knows all ancient wisdom and occult secrets, teaches all sciences, grants invisibility, and appears youthful. These are the esoteric powers of Hermes Trismegistus: author of the 42 Books of Thoth (according to Clement of Alexandria), keeper of the secret knowledge that predates all civilizations, and the eternally young God (Hermes is depicted as a beardless youth in archaic art). The invisibility corresponds to the Cap of Hades (which Hermes possesses and lends to Perseus in Apollodorus, Bibliotheca II.4.2).
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.)
The Goetia lists Shax as the forty-fourth spirit: a Marquis commanding 30 legions, who takes away sight and hearing, steals from kings, reveals stolen goods, and possesses extremely powerful magick. These are the trickster powers of Hermes: on the very day of his birth he stole Apollo's sacred cattle (Homeric Hymn to Hermes), he blinded the watchman Argus Panoptes (100 eyes closed by Hermes's lullaby, Ovid Metamorphoses I.668-723), and he is the patron of thieves and merchants alike. The power to reveal stolen property mirrors his role as God of found things (Hermes Dolios/Hermes Charidotes).
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.)
Each segment's runic triad corresponds to its Hermetic aspect: Ansuz-Mannaz-Ansuz (divine word-man-divine word) for the Thrice-Great; Ansuz-Kenaz-Ansuz (word-flame-word) for Tongues; Kenaz-Sowilo-Kenaz (fire-sun-fire) for Rhetoric; Perthro-Dagaz-Perthro (mystery-dawn-mystery) for Secrets; Isa-Ehwaz-Isa (stillness-passage-stillness) for Invisibility; Fehu-Raidho-Fehu (wealth-journey-wealth) for the Thief; Thurisaz-Hagalaz-Thurisaz (strike-disruption-strike) for the Blinder; Othala-Laguz-Othala (home-water-home) for the Psychopomp; Berkano-Jera-Berkano (birth-harvest-birth) for the Scribe; Sowilo-Wunjo-Sowilo (sun-joy-sun) for the Unified.