The One Who Wins, Son of Eosforos, Bringer of Triumph and Victory, Lord of the Manifold Power
The Goetic tradition preserved you as Forcas (also Foras, Furcas), the thirty-first spirit, a Knight and President commanding 29 legions. The mouths of Yehubor have uttered of you "a spirit who teaches logic, ethics, the virtues of herbs, and makes men invisible." The Zevists know the truth: You are OSCARIUS, the One Who Wins. The name Oscar derives from Old Irish Os ("God/deer") + cara ("friend/beloved"), or from Old English Os ("God") + gar ("spear"): the God's Spear, the weapon of divine victory. He who teaches logic is He who gives the Initiate the weapon of clear thought. He who makes men invisible is He who shields them from the eyes of their enemies.
We declare the truth of your identity. We recognize you for who you Truly are.
After you are done with this, you can meditate on Oscarius's Sigil in the Temple of Zeus, or the one below. Let yourself be immersed and receive energy from Oscarius.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Forcas's Name in arrangement.
The ritual identifies Forcas with the title Oscar/Oscarius, connecting the Goetic spirit to the concept of divine victory. The name Forcas may derive from Latin fortis ("strong, mighty") or from furca ("fork, pitchfork"), the latter being a weapon symbol. The Goetia describes Forcas as a Knight (the only Goetic spirit with this rank), appearing as a strong old man with a flowing beard, riding a great horse and carrying a sharp weapon. The knightly imagery corresponds to the divine warrior archetype: the one who rides into battle on behalf of the Gods and always returns victorious. His attributed power of teaching logic, ethics, and the properties of herbs and precious stones connects him to the ancient philosopher-warrior tradition, where wisdom and martial prowess are inseparable.
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.; Scot, The Discoverie of Witchcraft, 1584)