Lord of the Divine Tribunal, Executor of Heavenly Dictates, He Who Opens All Paths, Lord of Lords in the Court of Justice
The Goetic tradition preserved you as Eligos (also Abigor), the fifteenth spirit, a Duke commanding 60 legions, appearing as a knight carrying a lance, pennon, and sceptre. The mouths of Yehubor have uttered of you "a spirit who discovers hidden things and knows the outcome of wars." The Zevists know the truth: You are ELIGOS EQUITAS, the Lord of the Divine Tribunal. He who discovers hidden things is He who exposes the false testimony of the Yehuborim in the heavenly court. He who knows the outcome of wars knows the outcome of all spiritual battles, for the Tribunal has already decided, and its judgement is final.
We declare the truth of your identity. We recognize you for who you Truly are.
After you are done with this, you can meditate on Eligos's Sigil in the Temple of Zeus, or the one below. Let yourself be immersed and receive energy from Eligos.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Eligos's Name in arrangement.
The ritual identifies Eligos with the Latin concept of Equitas (equity, fairness, divine justice). In Roman religion, Aequitas was a personified divine virtue, depicted holding scales and a cornucopia, representing the balance of justice tempered with abundance. The Goetic names Abigor and Abigael may preserve Semitic roots: Abi-gael ("my father is joy/exultation") or Abi-gor ("father of the sojourner/stranger"), both consistent with a deity who defends the cause of those who have been wrongfully accused or dispossessed. The name Eligos itself may derive from Latin eligere ("to choose, to elect"), pointing to His role as the one who selects the just cause and executes divine judgement.
(Sources: Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.; Fears, The Cult of Virtues and Roman Imperial Ideology, 1981)