The Twice-Born, Bromios, Lysios, Eleutherios, Lord of the Vine, He Who Descended and Rose, Son of Zeus and Semele
After you are done with this, you can meditate on Dionysus's Sigil in the Temple of Zeus. Let yourself be immersed in the deep purple light of the vine, the warmth of the sacred wine, the joyous frenzy of the God who was torn apart and made whole again.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Dionysus's Name in arrangement.
The Greek alphabet carries numerical and cosmological values rooted in the Pythagorean and Orphic traditions. Each letter is vibrated by its full Ancient Greek name (ALPHA, BETA, GAMMA, etc.) and carries the resonance of its numerical value within the isopsephic system. The triads chosen for each segment correspond to the elemental and mystical qualities of Dionysus's aspect being invoked.
(Sources: Nicomachus of Gerasa, Manual of Harmony; Demetrius, De Elocutione §71; PGM V, VII, XIII)
Dionysus (Greek: Διόνυσος) is the God of wine, ecstasy, theatre, ritual frenzy, fertility, and rebirth. Son of Zeus and the mortal princess Semele of Thebes. When Hera tricked Semele into asking Zeus to reveal his true form, the thunderbolt killed her. Zeus saved the unborn Dionysus by sewing him into his own thigh, from which the child was born a second time: hence his epithet Dithyrambos ("Twice-Born") and Pyrigenes ("Fire-Born"). In the Orphic tradition, the first Dionysus (Zagreus) was son of Zeus and Persephone, torn apart by the Titans and reborn. Dionysus wandered across Egypt, India, and Asia Minor teaching the art of the vine. Those who received him were blessed with joy; those who rejected him (Pentheus of Thebes, Lycurgus of Thrace, the Tyrrhenian pirates) were destroyed. He descended to Hades to rescue his mother Semele, whom he brought to Olympus and renamed Thyone. His cult included the Dionysia (origin of Greek theatre), the Anthesteria, and the Eleusinian and Orphic Mysteries. His epithets Lysios ("Liberator") and Eleutherios ("Freedomer") reflect his role as the God who dissolves all bonds: social, psychological, and mortal. Herodotus identified him with the Egyptian Osiris (Histories II.42, II.144).
(Sources: Euripides, Bacchae; Homer, Iliad VI.130-140; Apollodorus, Bibliotheca III.4-5; Diodorus Siculus, Library of History III.62-74, IV.1-5; Orphic Hymns 30, 42, 44, 45, 46, 50, 52, 53; Herodotus, Histories II.42; Plutarch, De Iside et Osiride; Nonnus, Dionysiaca; Burkert, Greek Religion, 1985; Kerenyi, Dionysos: Archetypal Image of Indestructible Life, 1976)
Each segment's runic triad corresponds to its Dionysian aspect: Ingwaz-Kenaz-Ingwaz (seed-fire-seed) for the Twice-Born; Raidho-Ansuz-Raidho (journey-divine-journey) for the Wanderer; Wunjo-Fehu-Wunjo (joy-abundance-joy) for the Wine; Hagalaz-Perthro-Hagalaz (transformation-mystery-transformation) for the Descent; Thurisaz-Tyr-Thurisaz (destruction-justice-destruction) for the Avenger; Sowilo-Dagaz-Sowilo (sun-dawn-sun) for the Liberator.