He of Sidon, Son of Apollo, Singer of the Songs of God, the Ascended One, Lord of Lords
The Goetic tradition preserved you as Asmoday, the thirty-second spirit, a King commanding 72 legions, appearing with three heads (bull, man, ram). The mouths of Yehubor have uttered of you "Ashmedai, a spirit of lust and destruction, persecutor of Solomon." The Zevists know the truth: You are ESHMUN, the healing God of Sidon, Son of Apollo. Your name Asmodeus carries Asma (Song) and Deus (God): you are the Song of God, not the scourge of it. A mortal who ascended to the rank of the Gods through mastery of the sacred arts.
We declare the truth of your identity. We recognize you for who you Truly are.
After you are done with this, you can meditate on Eshmun's Sigil in the Temple of Zeus, or the one below. Let yourself be immersed and receive energy from Eshmun.
It's important to meditate on yourself after the Ritual calmly for a few minutes.
सत्: SAT, real, true, truthful in Sanskrit.
The Symbol that Encapsulates the Sigil: The Shen Ring, Egyptian Hieroglyphic language. The Shen also survived in Chinese tradition as a glyph for Spiritual Force, Divine Force, and God.
The Ancient Greek letters for Eshmun's Name in arrangement.
Eshmun is the Phoenician God of healing, worshipped principally at Sidon (modern Saida, Lebanon) and at his great temple complex at Bostan esh-Sheikh near Sidon. His name may derive from Semitic *shmn ("oil," referring to healing ointments) or from the eighth (shmoneh), connecting him to the eighth divine being in the Phoenician cosmogony. The Greeks identified him with Asclepius, and his cult spread throughout the Phoenician colonies, including Carthage, Cyprus, and Sardinia. Damascius (6th c. CE) records the myth that Eshmun was a mortal youth of extraordinary beauty who, through his devotion to the healing arts, was raised to divine status by the Goddess Astronoe (Astarte). This apotheosis narrative directly corresponds to the Goetic description of Asmodeus as one who "ascended" to royal rank among the divine beings.
(Sources: Damascius, Life of Isidore; Eusebius, Praeparatio Evangelica I.10; Stucky, Tribune d'Echmoun, 1984; Xella, Religione e religioni in Siria-Palestina, 2007)
The name Asmodeus encodes a double etymology: from Hebrew Ashmedai (itself from Avestan Aeshma-daeva, "spirit of wrath") and from the Greek reading Asma (ᾆσμα, "song") + Deus (God), yielding "Song of God." The modern name Amadeus ("love of God") derives from the same root. The Hebrew epithet Sidonai ("He of Sidon") confirms the geographical identification with Eshmun. The Talmudic portrayal of Ashmedai as Solomon's great antagonist (Gittin 68a-b) inverts a historical reality: the Sidonian cult of Eshmun was a direct competitor to the Jerusalem temple cult, and the rabbis demonized the rival God accordingly. His association with Apollo (via the Asclepius identification) accounts for the ritual's closing vibration of Apollon, Pean, Helios.
(Sources: Tobit 3:8, 3:17; Talmud Gittin 68a-b; Testament of Solomon; Weyer, Pseudomonarchia Daemonum, 1577; Ars Goetia, 17th c.)